14 Jan 2018

SHRINE - Hayama Shrine Fukushima

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. Shinto Shrines (jinja 神社) - Introduction .
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Hayama Jinja 葉山神社 Hayama Shrine, Soma, Fukushima


source : blogs.yahoo.co.jp/tendomaru...

福島県相馬市馬場野 / Babano, Soma, Fukushima


- - - - - Deitiy in residence - - - - -

. Ooyamatsuminomikoto 大山祇神, 大山積神, 大山津見神 Oyama Tsumi no Mikoto .
Oyamatsumi no Mikoto, Ōyamatsumi - protector of trees and the mountain forest

. Yama no Kami 山の神 God of the Mountain in Fukushima .

The 葉山祠 Hayama shrine is also related to the Soma clan.
Soma Yoshitane 相馬義胤 (1548 - 16365)
He came to live in 馬場野 Babano.

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- quote -
Hayama-gomori - Retreat at Hayama.
A festival held between the fifteenth and the eighteenth day of the eleventh month of the lunar calendar at Kuronuma Shrine, Fukushima City.
According to a local legend, a long time ago, when the nearby hamlet of Kanesawa was being attacked by a giant crab the size of a tatami mat, seven families found shelter at Kuronuma Shrine.
There they received an oracle ( 託宣 takusen / 神託 shintaku) which enabled them to get rid of the crab.
It is said that a giant serpent (orochi) in the Abukuma River was also defeated thanks to a takusen from this shrine. The festival is held to commemorate these two events. Rites of obeisance and making mochi rice cakes are held on the fifteenth.
On the sixteenth, worshippers staying overnight at the small shrines, get naked in order to perform the yoisa rite, a pantomime of rice cultivation.
At dawn on the eighteenth, after having been purified with water, the worshippers climb Mount Hayama to recite ritual incantations (norito). There, an officiant known as the のりわら / ノリワラ noriwara acts as a medium for oracles predicting the weather, harvest and calamities for the coming year.
- source : kokugakuin Mogi Sakae -


黒沼神社 Kuronuma Jinja
福島市松川町金沢 Fukushima, Matsukawa, Kanezawa



- more photos:
- reference source : ameblo.jp/idjericho... -

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相馬郡 Soma district 飯館村 Iitate

Hayama no Kami 葉山の神 Kami of Hayama (羽山の神託)
The Noriwara wears white robes and a white headband and swings a heisoku 幣束 ritual wand.
The villagers built a ritual fire in a place separated with sacred ropes on four green bamboo poles. The Noriwara swings his ritual wand through the flames for purification (hi o shimesu火をしめす). Often the Noriwara himself jumps over the flames.

He answers to all kinds of questions:
Will I have to become a soldier and go to the army?
Will I get ill next year?
When asked, the Noriwara swings his ritual wand heavily up and down and waits till the Kami of Hayama has slipped into his body.
Then he swings the wand up and knees on the floor in reverence (神あがる kami agaru).
Now all present chant a purification prayer:
sange sange rokkon shojo さんげさんげろっこんしょうじょう.

When the Noriwara gets some salt water to drink, he comes back to his sense.
He takes a short rest and then answers to the questions of the next villager.
This ritual lasts the whole night.
At the end the Noriwara swings his wand again through the flames (hi o shimesu 火をしめす).

Then all take the offerings, go to the shrine and have a feast of the food offerings.
The ritual wand can now be placed at the entrance of a horse shed to keep the animals healthy.

The selection of a villager for Noriwara is done with great care.
Once the man had been effective, he will be chosen again and again.
A very clever and learned person is not suited for this sacred post.

If a person does not show respect for the rituals, the Noriwara might call out loud that this person will fall down near the fire.

Once a Noriwara became ill on the day of the rituals and could not attend. One of the villagers assembled at the shrine begun to pray and then became possessed by the Kami.
He jumped up and down, up and down.

Once a man called the oracle of the のりわら Noriwara a lie and laughed loud.
On the afternoon of this day it begun to rain and there was great flooding.


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福島市 Fukushima city 松川町 Matsukawa
Matuskawa is a small town outside of Fukushima City,

hayama no shintaku 羽山の神託 divination at Hayama
Kami from other mountains sometimes come for a visit and the Noriwara has to welcome them and see them off, one after the other.
Sometimes if Hayama no Kami can not show, they can take his turn during the oracle.
Sometimes it is 稲荷 Inari san, sometimes 水神 Suiji, the Kami of Water.

On Mount Hayama in 金沢 Kanezawa hamlet, people stay and pray for divination:
How will the weather be? How will the harvest turn out?
According to the divination, they make their plans for the coming year.

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One more 葉山神社 Hayama Jinja in Koriyama

福島県郡山市大槻町葉山39 / Fukushima, Koriyama, Otsukimachi, Hayama


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- reference : Nichibun Yokai Database -


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .


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Posted By Gabi Greve to Japan - Shrines and Temples on 1/08/2018 10:45:00 am

EDO - Keishoin and Otowa district


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. Famous Places and Powerspots of Edo 江戸の名所 .
. Persons and People of Edo - Personen .
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Keishoo-In, Keishōin 桂昌院 Keisho-In
(1628 - 1705)
Mother of Shogun Tokugawa Tsunayoshi.



- quote
Childhood Name: 玉 (Tama)
She was born in 1628,
the second daughter of a Nishijin grocer. In her childhood, she was called Tama. She was later adopted by Honjô Munetoshi, steward for Kanpaku Nijô Mitsuhira. Traveling to Edo as the result of some interaction or connection with O-Ume, daughter of Rokujô Yûjun (a member of the Ôoku), Tama entered the Ôoku herself as a concubine of Shogun Tokugawa Iemitsu, and eventually gave birth to Tokugawa Tsunayoshi, who would grow up to be Shogun himself.
After Tsunayoshi became Shogun in 1680, she took up residence in the san-no-maru (third bailey) of Edo castle, and came to be known as San-no-maru-dono as a result.
A private temple was established for her in Edo in 1682; this would later become the Edo  Gokoku-ji. Keishôin was also involved in the construction of Zenkô-ji, a fifteen-year project.
In 1702,
she rose to the Junior First Rank, and many members of her family, beginning with her (adoptive) younger brother Honjô Munesuke, enjoyed the benefits of serving as direct shogunal vassals. It was around this time that her Buddhist devotion grew stronger, and she eventually took on the Buddhist name Keishôin.
She died in 1705, at the age of 79.


Plaque in honor of Keishoin at Imamiya Shrine, Kyoto.
- source : samurai wiki

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. Yanagimori Jinja 柳森神社 Yanagimori Shrine .
was built in the late 17th century by a woman named Keisho-in 桂昌院, the daughter of a lowly greengrocer. As a teenager she was 'scouted' by representatives of Edo castle to join the O-oku -- the harem of women who serviced the Shogun. While this might sound like a sad fate by modern standards, in feudal times a spot in the Ooku was akin to winning the lottery for a woman. No matter how humble your origins, you were treated like royalty in the Ooku, particularly if you caught the Shogun's fancy.
And Keisho-in not only caught his fancy but bore him a son -- a son that eventually became the Fifth Tokugawa Shogun, making her a powerful political figure in her own right. Not bad for a woman who had been sweeping the floor in a vegetable stand just a few decades earlier.
- quote by Hiroko Yoda

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. Famous Places and Powerspots of Edo 江戸の名所 .

Otowachoo 音羽町 Otowa district in Edo

There is a famous temple in the district :

. Otowa Gokokuji 音羽護国寺 Otowa Gokoku-Ji
文京区大塚5-40-1 / Bunkyo ward, Otsuka 5-40-1

This temple was founded in 1681 by 亮賢僧正 high priest Ryoken (1611 - 1687)
on behalf of Shogun Tsunayoshi for his mother, 桂昌院 Lady Keisho-In.
The main statue is 如意輪観世音菩薩 Nyoirin Kannon Bosatsu.

After his mother's death, Shogun Tsunayoshi visited this temple very often. There was even a special road for him, through the fields of this otherwise farming area. There was no monzenmachi 門前町 town before the temple.
In 1697 the Bakufu government begun to build houses along the road and asked an old retainer of Keisho-In named
音羽 Otowa to become the head of the new village. This gave the name to the new developing area.
Around 1705 there were not only busy tea stalls and shops in the village, but also a famous brothel quarter (okabasho 岡場所).

In 1833, 久保田増平 Kuboto Masudaira brought the art of paper making to the area and in the back roads of Otowa village many paper makers settled.
Masudaira was from Nagano, Ina district 信濃国(長野県)伊那郡.

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Otowa Ezu 音羽絵図 old map of Otowa
雑司が谷 Zoshigaya


source : national diet library





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Otowa Gokokuji 音羽護国寺
Hokusai painted a large portrait of Daruma san at this temple.





大達磨像 - 江戸・音羽護国寺
Portrait of Daruma at Gokokuji temple in the Otowa District, Edo .

. Katsushika Hokusai 葛飾北斎 (1760 - 1849) .

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. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

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Posted By Gabi Greve to Edo - the EDOPEDIA - on 1/12/2018 09:57:00 am

EDO - Sangenjaya district


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Sangenjaya 三軒茶屋 Sangen-jaya, "three tea stalls"
世田谷区 Setagaya ward / Sangenchaya 三軒茶屋



Under the un-auspicious name of "tea stall", a lot of extra entertainment was available in Edo.
Along the public roads to the countryside, there were many Chaya for travellers to rest.

. chaya, -jaya 茶屋 tea shop, tea stall - Introduction .

- - - - The three tea shops were
Ishibashi-ya 石橋屋 - originally 信楽 Shigaraki
Kado-ya 角屋
Tanaka-ya 田中屋

They were located at the beginning of two highways out of Edo,
大山街道 Oyama Kaido
and
二子街道 Futago Kaido.

Oyama Kaido was a favorite pilgrim road to
. 大山の不動様 Oyama no Fudo Son .
Shrine Oyama Afuri Jinja 大山阿夫利神社
There were two Oyama Kaido leading out of Edo, dividing at Sangen Jaya.


source : sangendyaya.co.jp

The rest of the area was still fields and forest in the early Edo period, but there were enough pilgrims to keep the tea stalls busy.
The Oyama Kaido is now called Tamagawa-doori 玉川通り Tamagawa-Dori.

The Futago Kaido was famous for
. Tamagawa Daishi 玉川大師 - temple Gyokushin Mitsuin .
4 Chome-13-3 Seta, Setagaya.
The postal station Futago Juku was at Kawasaki
神奈川県川崎市高津区二子 / Futago, Takatsu Ward, Kawasaki, Kanagawa


The tea stalls used to have two stories, with a second floor where the visitors could rest (and even stay over night if need be).
It is even told that Sakamoto Royma stayed at the 信楽 Shigaraki chaya.


source : sancha.jp/history


.... Ishibashi-ya 石橋屋
The shop was originally called 信楽 Shigaraki, but the name was later changed to 石橋楼 Ishibashi-rō.
In the Meiji Period,
Kado-ya went out of business and Tanaka-ya was lost in a fire.
In 1936, Ishibashi-ya moved across the street and changed its name to 茶寮イシバシ Saryō Ishibashi which means something like "Tea Room Ishibashi." The first floor was a 洋食喫茶 yōshoku kissa a café specializing in yōshoku, Japanized western dishes. The second floor was a banquet hall that served yōshoku for large events and parties. In 1945, the family running the shop was evacuated due to the destruction incurred by the American firebombing of Tōkyō.
... according to local legend Tanaka-ya re-emerged at some time in the Sangenjaya area. It didn't come back as a teahouse but as a ceramics shop. The modern shop is called 田中屋陶苑 Tanakaya Tōen Tanaka Ceramics. The shop uses the family name and is the only surviving business with any connection to the Sangen-jaya place name.



source : t-mame.blogspot.jp...
A modern reminder of Sancha 三軒茶屋交差点の交番前


- quote
The area is often affectionately called 三茶 Sancha "three tea."

..... In the Edo Period,
the area called Sangenjaya today was comprised of the former 中馬引沢村 Naka-Umahikizawa Village, 下馬引沢村 Shimo-Umahikizawa Village, and 太子堂村 Taishi-dō Village in former 武蔵国荏原郡 Ebara District, Musashi Province.
It seems that by the 1800's, the popular name Sangen-jaya was already well known in the area. However, the name didn't officially exist until quite recently. The birth of the official place name Sangen-jaya coincided with the 1932 creation of Setagaya Ward.
In the Meiji Period, the area became famous for シャボン屋 shabon-ya shops selling western soaps, 立飲屋 tachinomi-ya shops where you drink while standing, 駄菓子屋 dagashi-ya cheap candy and snack shops, and 魚屋 sakana-ya fish mongers. Today, it's a rather affluent area with many bustling restaurants and bars.
- source : japanthis.com/2015/01/14/sangenjaya

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Tokiwabashi 常盤橋 Tokiwa bridge




This bridge is located at the Futago Kaido in the village 中馬牽沢村 Naka-Umahikizawa at Sangenjaya.


登戸街道 Noborito Kaido / Noborito-juku postal station



The road was called 津久井道 Tsukui Michi. This road met with the Oyama Kaido at Sangenjaya.

source : symphonic-net.com/tackara2000/rekishi/edomeishozue...


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ayu no michi 鮎の道 road to carry ayu trout
also called Tsukui Ookan 津久井往還 Road of Tsukui, a town in the North-West of Kanagawa prefecture.
Trout that were fished in Kutsui had to be transported to Edo for consumption as fast as possible. They were carried to the tea shop Sangenjaya 三軒茶屋 in Setagaya.
The fish were put in buckets and the carriers stopped ever so often to put fresh water into the bucket to keep the fish happy and alive.
. ayu 鮎 trout .



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kuchisake onna 口裂け女 the slit-mouthed woman
She likes the number three, so she likes to come here.
She knocks at the door three times.

. kuchisake onna 口裂け女 slit-mouthed woman .

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- reference : nichibun yokai database -
- reference source : sangendyaya.co.jp -

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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 1/10/2018 10:01:00 am

10 Jan 2018

KAPPA - Onigatake, Onitake mountains


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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .
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Onigadake, Onigatake 鬼ヶ岳 / Onidake, Onitake 鬼岳
Onigaoka 鬼が丘 / 鬼ヶ丘 "Deomon Hill"
Mountains with Demon names and legends




Mt. Onidake, a dormant volcano, almost naked, 315 meter
長崎県五島市 Nagasaki, Goto Islands

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- reference: Onidake onsen 鬼岳温泉 hot spring -

Onigadake Dam, Kamikozue, Yakage, Oda District, Okayama ・鬼ヶ岳ダム[岡山県

Mt. Onigadake

鬼が丘の龍神とメスアの話
栃木県真岡市鬼怒ケ丘
大阪府 羽曳野市 羽鬼が丘西
鬼ヶ丘の夕日


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Sumo wrestler (warrior) Onigadake Tetsuemon 鬼ヶ嶽鉄右衛門 


Utagawa Kuniyoshi - actor 中村芝翫 Nakamura Shikan

稲妻大蔵 Inazuma Taizo
Once upon a long time ago, in the village of 小栗村 Ogurimura in 諌早 Isahaya (長崎県 Nagasaki) there lived a farmer couple who did not have children.
They went to mount 八天嶽 Hattendake to pray. And then a Tengu came at night . . . well well, the woman got pregnant and bore a strong son.
The boy named Taizo became a strong Sumo wrestler. The Tengu trained him the best he could. Taizo won all the bouts in his village.
Taizo eventually went to Edo and nobody could defeat him. Taizo almost won against the strongest Sumo wrestler in Edo, 鬼ヶ岳 Onigadake, but Onigadake had asked him to let him win, so Taizo lost this one bout (and thus his Tengu power) and then all the other bouts after that and went home much ashamed.
Sometimes the villagers could hear a boulder (ゴットン石 Gotton Ishi) rumble at Mount Hattendake, where Taizo was practicing Sumo with al his former might. He could lift the boulder and carry it to the summit in no time.


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. Japanese Legends - 伝説 民話 昔話 – ABC-List .



. sanki, yamaoni, yama-oni 山鬼の鬼伝説 Mountain Oni Demon .

. Yama no Kami 山の神 Yamanokami and 鬼 Oni Demons .



............................................................................ Kanagawa 神奈川県 

. Onigatake 鬼ヶ岳 .
神奈川山北町と相模原市との境 - On the border of Yamakita and Sagamihara in Kanagawa.




............................................................................ Kyoto 京都府  

. 鬼獄神社 Onitake Jinja / 鬼嶽稲荷神社 Onitake Inari Jinja .
Onidake Inari is a famous shrine in Oeyama mountain, where the head of Shuten Doji is burried.




............................................................................ Nara 奈良県  

. Onitorisan 鬼取山 "Mountain of capturing the Demons".
Zenki and Goki




............................................................................ Yamanashi 山梨県 

. Kukiyama 九鬼山 "Nine Demons Mountain" (Yamanashi) .
and the brave 桃太郎 Momotaro


. Misakayama Onigadake no Oni 御坂山 鬼ヶ岳の鬼 .


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- reference : nichibun yokai database 妖怪データベース -


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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. yookai, yōkai 妖怪 Yokai monsters .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 1/04/2018 01:14:00 pm

ONI TENGU - Tanzawa Mountains Oni Tengu


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Tanzawa 丹沢の鬼伝説 
Oni Demon Legends from the Tanzawa mountains




The Tanzawa Mountains (丹沢山地 Tanzawa-sanchi) are a mountain range in the Kantō region, in Japan.
It covers the northwestern part of Kanagawa Prefecture and touches the prefectural borders of Shizuoka Prefecture to the west and the Yamanashi Prefecture to the north.

Mount Hiru 1,673m (蛭ヶ岳 Hiru-ga-take)
Mount Fudō 1,614m (不動ノ峰 Fudō-no-mine)
Mount Hinokiboramaru 1,601m (檜洞丸 Hinokibora-maru)
Mount Tanzawa 1,567m (丹沢山 Tanzawa-san)
Mount Tō 1,491m (塔ノ岳 Tō-no-dake)
Mount Shindainichi 1,340m (新大日 Shin-dainichi)
Mount Ōyama 1,252m (大山 Ō-yama)

- - - More in the WIKIPEDIA !

. 大山の不動様、 Oyama no Fudo Myo-O .

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ヤビツ峠 Tanzawa, Yabitsu Toge pass (761 m high)
神奈川県秦野市 Kanagawa, Hadano
with a splendid view of Mount Fujisan




餓鬼道伝説 Legend of the Gakido realm of Hungry Demons


source : toki.moo.jp/gate-q... gate 041...

This pass used to be called gakidoo 餓鬼道 the Road of the Hungry Ghosts.
In former times, the warlords 武田信玄 Takeda Shingen and 北条氏康 Hojo Ujiyasu used to fight for this pass. Many of their soldiers did not get enough food and staved on the road.
Their hungry souls now haunt the place.
Even in our times,  people sometimes come and make food offerings in remembrance of the old days.

yabitsu 矢櫃 refers to the boxes and containers they used to keep the arrows.
The soldiers carried rather large quivers with arrows to last for a long war.



. 弓道 Japanese Archery - Introduction .

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Yabitsu Jinja 矢櫃神社 Yabitsu Shrine
Murotsu, Kaminoseki, Kumage District, Yamaguchi

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Onigatake, Onigadake 鬼ヶ岳
神奈川山北町と相模原市との境 - On the border of Yamakita and Sagamihara in Kanagawa.


source : toki.moo.jp/gaten...gate629...

There is a long slippery slope with a metal chain to hold on, but it is very difficult to climb. The two chains seem to get lost and invisible in the gas of the slope.

In former times it was called sennin no iwa 仙人の岩 Rock of the Mountain saints.
Seen from 蛭ヶ岳 Hirugatake, the two boulders look like the horns of an Oni.



鬼ヶ岩の頭


. 鬼ヶ岳 Onigadake, Onigatake / 鬼岳 Mountains with Demons .


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Tanzawa 丹沢の天狗伝説 
Tengu Legends from the Tanzawa mountains


. Saganboo, Saganbō or Sagamibō 相模坊 .
Tengu from 相模大山 Sagami Oyama
Mount Oyama in Tanzawa is famous for the Tengu mountain goblins.

Some huts for the forest workers get shaken badly if the Tengu is in a bad mood.

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. Sekison San 石尊山 Venerable Stone Deities .
sanctuaries for a stone Tengu.
The belief in Sekison San is known in the Tanzawa mountains, Oyama and at the 5th station of Mount Fujisan,

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 丹沢湖畔の川天狗 Lake Tanzawako and the Kawa Tengu
Lake Tanzawako was created due to construction of the Miho dam in 1978.


source : toki.moo.jp/gaten...gate 253...

Kawatengu are close to the Kappa water goblins and thus very special.
At lake Tanzawako is a stone memorial of such a Kawa Tenu. When the region came under water during the construction of the dam, the stone was removed and preserved.
神奈川県山北町 Kanagaea, Yamakita

One of the most famous Kawa Tengu (Mizu Tengu 水天狗 "Water Tengu" ) is
. Enkooboo 円光坊 Enko-Bo from Haguro San, .


. kawa tengu 川天狗 "river Tengu" - Introduction .

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- reference : nichibun yokai database 妖怪データベース -

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

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Fudoo no mine, Fudō-no-mine 不動ノ峰
Mount Fudō, Fudo no Mine, Mount Fudonomine

1,614 m - 5295 ft



The first religious mountaineers in the Nara period used to climb in the Tanzawa mountains.
They prayed to Fudo Myo-O for safety and gave his name to one of the peaks.
This statue is still close to the peak.




source : diary.okutamawalker.com...


. Fudō Myō-ō 不動明王 Fudo Myo-O - Acala Vidyaraja .


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. Onipedia - 鬼ペディア - Oni Demons - ABC-List - .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

. yookai, yōkai 妖怪 Yokai monsters .

. Legends and Tales from Japan 伝説 - Introduction .

. Mingei 民芸 Regional Folk Art from Japan .

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Posted By Gabi Greve to Kappa - The Kappapedia on 1/06/2018 09:00:00 am

EDO - Amanuma district


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. Famous Places and Powerspots of Edo 江戸の名所 .
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Amanuma district 天沼 "heavenly swamp"


Amanuma, 杉並区 Suginami ward

From the first to the third sub-district. 天沼一丁目 - 天沼三丁目.

The name refers to a pond located at the third sub-district, the famous
Amanuma Benten-Ike 天沼弁天池

During the Edo period, 天沼村 Amanuma village had 73 houses, at the beginning of the Meiji period there were 77.
It was a countryside with forests, foxes and badgers like in the 武蔵野 Musashino plain.
In 1635, it belonged to the famous shrine 日枝神社 Hie Jinja.
The rivers 妙正寺川 Myoshojigawa and 桃園川 Momozonogawa flow through this area.

In 1889, together with the villages of 高円寺村・馬橋村・阿佐ヶ谷村・田端村・成宗村 it became 東多摩郡杉並村 Higashi-Tama district, Suginami village.
In 1891 荻窪駅 the station of Ogikubo was built.

Another theory states that the plain was used since the Heian peroid for horse training, then written 乗潴「あまぬま」. cho 潴 means swamp.

Amanuma is located in the center of Suginami ward. The main street is 天沼本通り Ananuma Hondori.
In the West is the old 青梅街道 Ome Kaido Road. This road was used to transport stone material for the construction of the Edo castle. The road goes on to Kofu in Yamanashi.

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天沼弁天池公園 Amanuma Benten Pond Park



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天沼八幡神社 Amanuma Hachiman Jinja
東京都杉並区天沼2-18-5



The Shrine dates back more than 400 years.

. The Hachiman Shrines of Japan 八幡宮 Hachiman Gu .

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天沼熊野神社 Amanuma Kumano Jinja
東京都杉並区 天沼2-40-2





- reference source : amanumakumano.org...-


. The Kumano Shrines of Japan 熊野 .

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. The Hie shrines of Japan 日枝神社 .
Hie Shrine in Nagatachō, Chiyoda, Tokyo.


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 1/06/2018 09:42:00 am

SHRINES - Yama no Kami 07 Regional


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. Yama no Kami 山の神 Yamanokami - Introduction .
. Ta no Kami 田の神 Tanokami - Introduction .
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Yama no Kami 山の神 God of the Mountain
and Legends from 福井県 Fukui and Fukuoka 福岡県


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....................................................................... Fukui 福井県 .....

Kuniyama no Shinji 国山の神事 Shinto ritual at Kuniyama village



- quote -
n the past, the Kuniyama no Shinji Ceremony was held on four nights: February 3rd, 4th, and 6th at a layperson's home and February 7th at the Hachioji Shrine for the main ceremony. However, today it is only held on January 3rd every 4 years at the shrine. (To be held next in 2021)
The ritual of Kuniyama no Shinji was previously called naruwai ナルワイ and tagayashi タガヤシ. At the beginning of the year, partakers would simulate the farm work carried out throughout the year and pray for an abundant harvest for that year. The ritual is a reenactment broken down into 3 parts.
The first is a reenactment of the beginning of farm work until the planting of seedlings.
The second is the taking of seedlings from the seedling bed and planting them,
and the third is the harvest.
At the conclusion of the ceremony, tree branches that have been hung from the shrine ceiling in advance are all pulled down at once. It is said that the branches piled on the floor will bring about a rich harvest of rice crop.
国山を説明する「しやうの言ひ立の事」、「籾種をつける事」、田を耕す「鍬打ち」、「麦の草を取る事」、奥州へ牛を買い下る事」、「草刈に参る事」、「東西に種をまく事」、「蚕のはか」、「苗をほめる事」、「田主の言立の事」、「東西の棒振り」、「是より大苗のはか」の場面が順次演じられる。
- 福井市国山町
- source : fukuisan.jp/en/lis... -

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敦賀市 Tsuruga
天筒山山の神神社 Yamanokami Jinja
野坂岳 - 山の神神社

金ヶ崎天筒山山の神ルート

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Once upon a time
the head of the Nakanishi family, 中西佐平 Nakanishi Sahei, went out fishing. But he only got a stones caught in his net. He threw the stones back into the sea each time.
That night he had a dream vision:
"I am just a stone, but not just any stone. I am Yamanokami. I came rolling here after a great flooding. I want to go back to the land. Next time you catch a stone, bring it back to the mountains and pray to me."
Next time he was fishing, indeed he caught a stone, brought it to the mountain and venerated it.

- - - - -

The 9th day of the 12th lunar month is the festival for Yamanokami.
. Yama no Kami matsuri 山の神祭り Yamanokami festivals .

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. yama no kami no yadorigi 山の神の止り木 / 山の神の宿り木 sacred trees .
山の神のケヤキの木 Keyaki zelkova tree of Yamanokami
三方郡 Mikata district 美浜町 Mihama // 遠敷郡 Onyu district 名田庄村 Natasho


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大飯郡 Oi district 高浜町 Takahama

On the 28th day of the 9th lunar month, the Deities are seen off (to the great meeting in Izumo 出雲). They come back on the 28th day of the 10th lunar month.
But Yamanokami is seen of on the 8th day of the 10th lunar month and comes back on the 8th day of the 11th lunar month.

The tenth lunar month (now November), after the harvest when the Japanese gods had done their duty, they left their local shrines for a bit of a vacation. They would all go for an audience and to celebrate at the great shrine of Izumo, so the rest of Japan was "without gods".
. kami okuri 神送り sending off the gods .


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足羽郡 Asuwa district 遠敷郡 Onyu district 吉田市 Yoshida town 大野市 Ono town

In many villages of these district Yamanokami and Tanokami are venerated in their respective season.

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南條郡 Nanjo

tatari たたり the curse
On the sacred day of Yamanokami, one old hag went to the mountain forest to get some zenmai ぜんまい / 薇 Japanese royal fern, a favorite food.
Something strange with hair touched her hand and when she looked, her own had begun to grow a lot of hair. Afraid she hurried home, but there she fell down dead.
This is the curse of Yamanokami.


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武生市 Takefu 坂口村 Sakaguchi

They say Yamanokami is a Tengu.
. Yamanokami and Tengu 天狗 the Mountain Goblin .


白馬 white horse
. Yamanokami brings the first snow .

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敦賀市 Tsuruga

yoru no mamono 夜の魔もの monster of the night
yama no kami koo 山の神講 prayer group for the god of the mountain / kanko (かんこ)

This prayer group has special rituals for its members.
For example if someone has built a new home the children have to gather in the 大日堂 Dainichi-Do Hall. Their leader has a shimenawa しめ縄 sacred rope around the hips which he lays down at the big matsu no ki マツの木 pine tree.

The other children also have to lay down their tsuto ツト / 苞 ropes.
Now they can all go inside. They have all brought a special offering, シトキ shitoki, a kind of dough made from rice drained in water, squashed and kneaded with sake 酒 rice wine.
They smear this dough on their body to get all white and then go to back to the home of the prayer group leader.

Smearing shitoki on their body symbolizes they have become お地蔵さん Jizo Bosatsu.
Since Yamanokami is seen as a monster, this will protect them from his evil.

300年以上も赤崎地区 A custom at Akasaki district for more than 300 years.
- reference source : athome.tsuruga.fukui.jp/nuclear... -

. Jizō - Jizo Bosatsu 地蔵菩薩 - ABC List .






....................................................................... Fukuoka 福岡県 .....

A bus stop named Yamanokami !



山の神:福岡県糟屋郡久山町久原 | バス停
Kubara, Hisayama, Kasuya District, Fukuoka

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八女郡 Yame district 星野村 Hoshino

池の山の神 Yamanokami from the Pond
About 600 years ago, there was a long drought and famine.
This was the curse of Yamanokami from the Pond, as a Shaman told them.
The villagers had to make a human sacrifice to the Lord of the Pond, a Dragon, every year and this time a young man named ハンニャ Hannya was selected.
On the 18th day of the 9th lunar month he was placed into a 駕籠 palanquin. Before he entered, he danced
Hannya no mai ハンニャの舞 the Hanya dance.
"If the dragon of the pond can dance like this, he will not eat me. From now on I will come here and dance every year."
This was the beginning of a dance ritual in the village.

- - - - -

On the 16th day of the first and 12th lunar month, Yamanokami walks around the mountain forest to inspect the trees.
On this day humans are not allowed to go there and cut trees.

- - - - -

Sometimes when walking in the mountain, people feel a sudden dizziness, chill, or headache.
This is a vision of Yamanokami who might have caught a cold himself.


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- reference source : nichibun yokai database -

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. Legends about Yamanokami 山の神と伝説 .

from Fukushima 福島県 to 山梨県 Yamanashi - will be updated.

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. Yama no Kami 山の神 - Table of Contents - .

. Legends and Tales from Japan 伝説 - Introduction .

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sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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Posted By Gabi Greve to Japan - Shrines and Temples on 8/20/2017 09:38:00 am

7 Jan 2018

PERSONS - Saigo Takamori


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Saigoo Takamori, Saigō Takamori 西郷隆盛 Saigo Takamori
(23 January 1827/28 — 24 September 1877)



- quote
Saigō Takamori (Takanaga) (西郷 隆盛 (隆永)
(January 23, 1828 – September 24, 1877) was one of the most influential samurai in Japanese history, living during the late Edo and early Meiji periods. He has been dubbed the last true samurai. He was born Saigō Kokichi (西郷 小吉), and received the given name Takamori in adulthood.
He wrote poetry under the name Saigō Nanshū (西郷 南洲).
His younger brother was Gensui The Marquis Saigō Tsugumichi.
.....
- Satsuma Rebellion (1877)
- Legends about Saigō
Multiple legends sprang up concerning Saigō, many of which denied his death. Many people in Japan expected him to return from British Raj India or Qing-dynasty China or to sail back with Russian Tsesarevich Nicholas to overthrow injustice. It was even recorded that his image appeared in a comet near the close of the 19th century, an ill omen to his enemies. Unable to overcome the affection that the people had for this paragon of traditional samurai virtues, the Meiji Era government pardoned him posthumously on February 22, 1889.
- Artworks depicting Saigō
A famous bronze statue of Saigō in hunting attire with his dog stands in Ueno Park, Tokyo. ...
© More in the WIKIPEDIA !

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Segodon (西郷どん) (せごどん)
is a Japanese television series starring Ryohei Suzuki.
Segodon follows the life of historical figure Takamori Saigo . He was born the first son of a lower-class samurai. He was exiled two times and went through three marriages. Takamori Saigo became the central figure of the Meiji Restoration, but he fights against the government's army,
Based on the novel "Sego Don" by Mariko Hayashi that published February, 2016 in magazine Hon no Tabibito.
© More in the WIKIPEDIA !










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. Kokeshi, こけし / 小芥子 / 子消し wooden doll .




Saigo dolls



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- - - - - H A I K U - - - - -

kigo for mid-autumn
九月二十四日 24 day of the 9th lunar month

Nanshuu Ki 南洲忌
Saigoo Ki 西郷忌
Takamori Ki 隆盛忌





敝衣破帽の青春悔いず西郷忌
heiihabo no seishun kuizu Saigo ki

山下鴻晴 Yamashita Kosei

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西郷窟一塵もなき涼しさよ
堀口星眠


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- Reference - 西郷隆盛 -
- Reference -Saigo Takamori -

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 1/01/2018 01:10:00 pm