15 Jan 2017

TEMPLE - Hosen-Ji Tokyo



[http://darumasan.blogspot.jp/]
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Hoosenji 宝仙寺 Hosen-Ji
Nakano Fudo Son 中野不動尊
- 明王山 Myoozan  聖無動院 Shomudo-In 宝仙寺 Hosen-Ji
東京都中野区中央2-33-3 - 2 Chome-33-3 Chūō, Nakano ward
Shingon Sect : 豊山派

The large temple has a history of more than 1000 years and many famous people found their final rest in its cemetery.
The founder is Minamoto no Yoshiie 源義家 (1039 - 1106) and the temple is now dedicated to Kobo Daishi Kukai.
Yoshiie was on his way to war in the Tohoku region when he passed here and wanted a place for his personal protector statue of Fudo Myo-O.
He had a revelation from the local deity 稲荷大明神 Inari Daimyojin, who gave him a 宝中之仙 magic jewel and told him:
この珠は希世之珍 宝中之仙である是を以って鎭となさば 則ち武運長久 法燈永く明かならん.
The deity then changed into a white fox and disappeared.
This is the origin of the name of this temple.

. Minamoto no Yoshiie Hachimantaro 源八幡太郎義家 . - (1039 - 1106)

At the Setsubun festival on February 2 it has a special parade of monk-soldiers 僧兵行列.

Its main statue is a 不動明王 Fudo Myo-O made by Rooben 良弁 Roben, but the statue is not shown.
In front of its sanctuary is a Fudo statue carved by 願行上人 Gangyo Shonin (of the Kamakura period).


© More in the WIKIPEDIA !

The famous pagoda, one of the six pagodas of Edo. Built originaly in 1636.
It was lost during the war but has been rebuild in 1992. Inside are five statues of the Taizokai Mandala 胎蔵界五仏.

. Rooben Soojoo 良弁僧正 Roben Sojo (689 - 773) .


The temple was destroyed during WWII. All the buildings are new.
The 大師堂 Daishido Hall was built by 丸井元会長の青井忠治 the former president of Marui company,
青井忠治 Aoi Chuji (1904 - 1975).

The temple is related to 和田村八幡 Wadamura Hachimangu (大宮八幡神社 Omiya Hachiman Jinja).

In 1927, the high priest Tomita 富田大僧正 (in the 50th generation of abbots of this temple) founded the school
宝仙学園 Hosen gakuen for Buddhist studies.
Hosen Gakuen Tanki Daigaku 宝仙学園短期大学 Hosen Gakuen College was was established in 1951, and closed in 2010.

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stamp from the Kanto Fudo Pilgrimage

source and more photos: blogs.yahoo.co.jp/tigerwoodsjp

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- ご詠歌 - chant of the temple 焼山寺Shosan-Ji in Shikoku :
後の世を思えば恭敬焼山寺 死出や三途の難所ありとも
Nochi no yo o omoeba kugyoo Shoosanji shide ya sanzu no nansho ari to mo


. Shoosanji 焼山寺 Shosan-Ji, Shozan-Ji, Shikoku .

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- 朱印 - stamp of the temple :


from the Gofunai pilgrimage

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Famous for its "miokuri Jizo" 見送り地蔵 Jizo looking back
to make sure no one is left behind on the way to paradise.


source : blog.livedoor.jp/starbucks4


source : facebook

. Jizoo Bosatsu (Kshitigarbha) 地蔵菩薩 Jizo .


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In the compound is also a mound with old used stone mortars.
ishiusu zuka 石臼塚

During the Edo period, many water wheels with stone mortars were installed along the river Kandagawa to make buckwheat flour, but with the introduction of electricity in our modern times, they were just left by the roadside. The head priest of the temple took pity on them and erected this mound in their honor.



. usu 臼 different types of mortars, grinders and handmills .

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- - - HP of the temple:
- source : www.housen.org/info

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- - - - - The temple is on the following pilgrimages:

. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
Nr. 12 - Hoosenji 宝仙寺 Hosen-Ji

. 関東三十六不動霊場 Pilgrimage to 36 Fudo Temples in Kanto .
Nr. 15 - Hoosenji 宝仙寺 Hosen-Ji

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. Japan - Shrines and Temples - ABC .


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Posted By Gabi Greve to Gokuraku - Jigoku on 3/12/2014 11:07:00 am

8 Jan 2017

PERSONS - Kose Kanaoka - painter


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Kosei no Kanaoka 巨勢金岡 / こせ の かなおか Kose Kanaoka
Kose no Kanaoka

( ? 802 — ? 897)



- quote
Kose Kanaoka was a proponent of the artistic styles of the Tang dynasty of China. Though few of his works have survived, he is known to have painted landscapes and portraits. He also founded the Kose School of Art, which is named for him. He made the first tonal gradation, and the first Buddha in crayonage style.

Active during the formative days of the aristocratic culture of the Heian period (794–1185), he was reputed to have moved beyond Chinese-inspired subject matter and techniques and to have forged a new style of painting that was uniquely Japanese. As the scion of an aristocratic family, he held court rank and the office of director of the imperial garden.
© More in the WIKIPEDIA !

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内部の襖(ふすま)や屏風(びょうぶ)には唐絵に変わり日本の風物を題材に、
なだらかな線・美しく上品な彩色
初期の大和絵の画家は巨勢金岡(こせのかなおか)
- reference source : heian-heyan.blog.so-net.ne.jp -


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Kannon Bosatsu 観音

伝説の絵師・画聖【"巨勢金剛(こせのかなおか)
- reference source : navitown.com/fukusenji/qa -

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source and more photos : kobe-u.ac.jp/~imakoma/mainichi

. Legends and Tales from Japan 伝説 - Introduction .

Many legends about a horse he painted that went off the painting to bring harm to a village. The horse would also eat the 萩の戸の萩 bush clover growing on gates.
There is also a legend from China about a painter of bulls who went wandering around at night.
『清波雑志』にも中国は江南の徐知諤が描いた牛が昼間出てきて草を食べ、夜には戻ってきたとある。

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Gifu 岐阜県 益田郡 Mashita district 下呂町 Gero

At the 蚕飼薬師堂 Kogai Yakushi Hall (with prayers for making silk) was a painting by Kanaoka (or maybe 狩野法眼 Kano Hogen) of a horse running away at night.
So someone painted a horse bridle to keep the horse in place.


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Kyoto 京都府

At the hall 武徳殿 Butokuden, in the eastern Pine Forest, there was a 鬼 Demon who ate humans.
So on the auspicious 19th day of the 9th lunar month in 892, Kanaoka was ordered to paint it on a sliding door to keep it in place.

At the temple 仁和寺 Ninna-Ji the story of the horse is told. To keep it in place the eyes were stamped out.

At the Imperial palace, a horse painted on sliding doors by Kanaoka was eating the bush clover from the gate. So the painting was changed and the horse got a strong bridle.

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Okayama 岡山

. Kibitsu Jinja 吉備津神社 .
Painting of a horse

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Tottori 鳥取県 倉吉市 Kurayoshi 余戸谷町

At the temple 長谷寺 Hasedera - the painted horse got a bridle painted to keep it in place.

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- reference : nichibun yokai database -

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- Reference - 巨勢金岡 -
- Reference - English -


. Introducing Japanese Haiku Poets .

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Posted By Gabi Greve to PERSONS - index - PERSONEN on 1/06/2017 02:42:00 pm

TEMPLES EDO - Gofunai temples 04 and 05


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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Nr. 04 - Koofukuin 高福院 Kofuku-In

- 永峯山 Nagaminesan 瑠璃光寺 Ruriko-Ji 高福院
品川区上大崎2-13-36 / 36 Chome-13 Kamiosaki, Shinagawa
Shingon Sect : 高野山 真言宗
The temple is just two minutes away from Meguro station.



This temple was founded in the Heian period, and later revived by 阿闍梨頼順 in 1648.
The main statue is 大日如来 Dainichi Nyorai.

Legend says that after Kobo Daishi established 高野山 Koyasan he venerated the deity 弁天 Benten, who floated down in a 宝舟 Treasure Boat. The Kofuku 高福 Great Joy of this event was the origin of the temple name.
During the Edo period the temple was relocated from Koyasan to the park of the mansion of 松平讃岐守候 Lord Matsudaira from Sanuki (now the 庭園美術館 Engei Bijutsukan Garden Museum).
The Statue of Benten pulling the boat (舟引きの弁天さま funabiki Benten) is now a secret statue. She has protected the temple many times from destruction by fire.
The statue of Dainichi Nyorai is venerated in a hall built by the Government Official
水野忠邦 Rōjū Mizuno Takakuni (1794 - 1851)

The temple is also related to 誕生八幡神社 Tanjo Hachiman Shrine.

- ご詠歌 - chant of the temple 大日寺 Dainichi-Ji in Shikoku :
眺むれば月白妙の夜半なれや ただ黒谷に墨染の袖
Nagamureba tsukishirotae no yohanare ya tadakurotani kurozome no sode


- 朱印 - stamp of the temple :


- Homepage of the temple
- source : tesshow.jp/shinagawa



. Introduction of Dainichi Nyorai .

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Nr. 05 - Enmeiin 延命院 Enmei-In

- 金剛山 Kongozan 宝幢寺 Hodo-Ji 延命院
港区南麻布3-10-15 / 3 Chome-10-15 Minamiazabu, Minato ward
Shingon Sect : 智山派



This temple was probably founded in 1605 by 法印秀圓。
The main statue is 大日如来 Dainichi Nyorai.

- ご詠歌 - chant of the temple 地蔵寺 Jizo-Ji in Shikoku :
六道の能化の地蔵大菩薩 導きたまえこの世後の世
Rokudō no nōge no jizō daibosatsu michibikitamae kono yo nochi no yo


- 朱印 - stamp of the temple :




- Homepage of the temple
- source : tesshow.jp/minato


. Introduction of Dainichi Nyorai .

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- reference : 御府内八十八 高福院 -
- reference : 御府内八十八 延命院 -

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- Koya San in Wakayama 和歌山 高野山 -

- Kobo Daishi Kukai 弘法大師 空海 (774 - 835) -

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List 四国遍路  .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

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. Join the Updates of Facebook ! .

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. Japan - Shrines and Temples - ABC .

. Welcome to Edo 江戸 ! – The Edopedia .

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Posted By Gabi Greve to Gokuraku - Jigoku on 12/28/2016 12:30:00 pm

SHRINES - komainu guardian dogs and lions


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. Shinto Shrines (jinja 神社) - Introduction .
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komainu, koma-inu 狛犬 / 高麗犬 / 胡麻犬 "Korean Dog"
karajishi 唐獅子 "Chinese Lion"
foo dogs, fóshī 佛獅 Foshi


They come in a pair, one with its mouth open, agyoo 阿形;
and one with its mouth closed, ungyoo 吽形, thus representing the beginning (alpha) and end (omega) of all things.
Often a female one has one horn and the male one two.

. Komainu Daijin 狛犬大神 the Komainu Deity .
at 大和神社 Oyamato Shrine, Tenri, Nara

. koma...  狛 other Shrine guardian animals .

. Shiisa シーサー Lion Dogs from Okinawa.



source : facebook
Tokyo Asakusa Sanja Jinja 浅草『三社神社』 

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- quote -
komainu 狛犬 Lit. Korean dog.
A pair of lion-like guardian figures placed at each side of a shrine or temple entrance; believed to ward off evil spirits.
Thought to have been brought to Japan from China via Korea, their name is derived from Koma 高麗, the Japanese term for the Korean kingdom of Koguryo (Jp: Koukuri 高句麗). In the early Heian period, the two statues were clearly distinguished: the figure on the left, called shishi 獅子 (lion), resembled a lion with its mouth open agyou 阿形; the figure on the right, called komainu 狛犬 (Korean dog), resembled a dog with its mouth closed ungyou 吽形, and sometimes had a horn on its head.

- - - - - Ujigami Jinja Honden 宇治上神社本殿 (Kyoto)

Gradually
the term komainu came to be used for both statues, and their shapes became indistinguishable except for the open and closed mouths a-un 阿吽. In the Heian period komainu were used as weights or door-stops for curtains and screens in the Seiryoden 清涼殿, Kyoto Gosho 京都御所.
Other famous examples include a pair of painted wooden komainu (10-11c) at Yakushiji 薬師寺, Nara;
14 painted and lacquered wooden figures at Itsukushima Jinja 厳島神社 (12-14c) Hiroshima prefecture, and
the stone figures inside the south gate of Todaiji 東大寺, Nara, made by the 12c Chinese sculptor Chinnakei 陳和卿.
- source : JAANUS -

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- quote -
Literally, "Korean lions," paired figures of lion tutelaries found at the entryway to shrine buildings, or alongside their torii or approachways.
Also written 高麗犬 or 胡麻犬.

Most are made of stone,
although bronze, iron, wood, and ceramic examples can also be found. The paired figures are typically male and female, and in some cases one of the two has horns. In generally, the pairs include one with an open mouth and one with mouth closed, the so-called a-un posture symbolizing the "alpha" and "omega" of the Sanskrit alphabet. In some pairs, however, both are depicted with open mouths. The origin of such tutelary beasts is said to go back to Egypt or India, but the ones transmitted to Japan originated during China's Tang dynasty.

Another style was introduced to Japan from Song China during the Kamakura period, and this style is frequently referred to as kara jishi (Chinese lions). The word "Koma" is an ancient term for the Korean peninsula, but since the images were merely transmitted through the Korean peninsula, it may be that the term Koma inu was merely used to indicate their "foreign" nature.
As tutelaries, the animals are believed to symbolize the eradication of evil and the protection of the area around the kami.
- source : Nakayama Kaoru - Kokugakuin -

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Join the Komainu Gallery on facebook for regular updates !

- - - - - Information by Hayato Tokugawa

FOO DOGS Part I
In the West they are often called "Foo Dogs";
however, they are not dogs, they're lions! It's a rather lazy Western contraction of the Chinese words
fóshī (佛獅, Buddha's or Buddhist lion) or fúshī (福獅, fortuitous lion), although they have many other names in China such as "Auspicious lion" or "guardian lions,"
but most simply they are traditionally known in China as Shi (獅, shī) or "lion."

Statues of these lions have stood guard over Chinese Imperial palaces, Imperial tombs, government offices, temples, as well as the homes of government officials and wealthy families, ever since the Han Dynasty (206 BC to 220 AD) and are honored as having powerful, mythic protective powers. It is not uncommon to see such lions used also as decorative or symbolic motifs in art, not to mention at the entrances to hotels, restaurants, supermarkets, and other buildings — even parks — one sitting at each side of an entrance. Ah, but they are not just common in China, but also in Japan, Okinawa and as far away as my other home of San Francisco. Indeed, wherever Chinese people have migrated, or Chinese culture has exerted its influence, one is likely to encounter fóshī.
- source : Hayato Tokugawa -

FOO DOGS Part II
Everything you wanted to know about Komainu, foshi, or "foo dogs".
Guardian lions in China are most often set in pairs, consisting of a male lion and a female lion, a representation of yin and yang (the male is yang, the female is yin.) The male rests his paw on an embroidered ball (绣球, xiù qiú), representing supremacy over the world; and the female often has her paw, the one closest to the male, resting (more than likely actually restraining) a cub: a representation of the cycle of life. Tradition says that the female protects those inside the building or place they guard while the male guards the structure or place itself. While the form of the lions was originally quite varied, it has over the centuries become formalized, particularly during the Ming and then the Qing dynasties, into the form we are most familiar with now.

Frequently one is likely to also see pairs of fóshī with the female's mouth closed and the male's open — said to be symbolic of the utterance of the sacred word "om." Other styles of fóshī may have both male and female with opened mouths, each containing a single, large pearl. In the case of many such pairs, the pearl is frequently completely carved so that it is free to roll about in the lion's mouth, but large enough that it cannot be removed.



Unlike the "guardian lions" one might see in front of a government or public building for example in the UK or in the United States, which are created to give a somewhat lifelike appearance of the animal, Chinese fóshī are carved with the intent of portraying the emotion of the lion as well as its symbolism. In the Chinese lions, the claws, teeth, and eyes represent power while it is rare that musculature is depicted at all; whereas in the English lion, it is its quite stylized with distinct musculature to portray its power.

Correct placement of the fóshī is essential as dictated by the principles of feng shui, ensuring that their beneficial effects are maximized. When, for example, standing in the doorway of a building looking out toward a street, or square, the same direction that the lions gaze at, the male is to be placed on the left and the female on the right; thus, when walking into a building or other place guarded by the lions, the male will be on the right and the female on the left.

One often hears, "But lions only exist in Africa!" Truth be told, Asiatic lions were once quite common in Southwest and Central Asia as well; and with the increase in trade, particularly during the Han dynasty, along the Silk Road, the depiction of lions, as well as their pelts, and even caged animals were introduced into China. Various ambassadors to China from the then "West" are known to have given gifts of live lions as tribute.
- source : Hayato Tokugawa -


FOO DOGS Part III - Japan
In Japan, one is likely to find a myriad of fóshī, only there they are commonly referred to as komainu (狛犬・胡麻犬) and are likely to be found at Shintō shrines, either guarding the entrance or even inside the shrine itself.


(Photographs by Tajimi Jones, also known as Aoi Tokugawa.)

In Japan, one is likely to find a myriad of fóshī, only there they are commonly referred to as komainu (狛犬・胡麻犬) and are likely to be found at Shintō shrines, either guarding the entrance or even inside the shrine itself. And despite the forced attempt to separate Buddhism from Shintō during Meiji, even the denigration of Buddhism at the time, komainu can also be found at Buddhist temples. Try as it might, the government just never quite managed to separate the two. There are two common forms, the jinnai komainu (陣内狛犬) or shrine inside komainu, which is the older of the two forms, and the sandō komainu (参道狛犬) or the "visiting road komainu) which took shape during the Edo period.

The pair of lions are typically identical to each other except that one has an open mouth while the other's is closed. Tradition holds that the open mouth is pronouncing the first letter of the Sanskrit alphabet, "a," while the closed mouth is speaking the last letter, "um," — a representation of the beginning and end of all things. Combined, they form the sound "Aum," sacred in both Hinduism and Buddhism. That's not to say that there are not exceptions to this "rule."
Komainu were "exported" from China to Korea, Japan, and Okinawa; and in Japan proper, they seem to have made their first appearance during the Nara period (710 – 794). They were used exclusively indoors until the 14th century and were then generally made of wood. During the following Heian period (794 – 1185), Komainu were frequently made of metal or stone in addition to wood, and were used as paper weights and doorstops among other things. In the Imperial Palace komainu were frequently used to support fusuma (襖).

It was also during the Heian (the 9th century) that the statues took on their "mouth open - mouth shut" forms we are most familiar with. The lion with the open mouth was called shishi (獅子, lion), while the other, with its mouth closed was called komainu or "koguryo dog" because it looked like…a dog — a chow chow, or a Japanese chin, or a Pekinese! Eventually they were both simply referred to as komainu.

The 14th century saw stone or metal "lion-dogs" moved outdoors in order to utilize its power to ward off evil as the guardians of gates and doors. This applied not just to public or private buildings, but to shrines and temples as well. During the Edo period, komainu were replaced or "assisted" by other creatures such as tigers, dragons and even foxes (Inari shrines) but I have yet to encounter a tanuki as a komainu.

Shinto is very important in the Tajimi area (the regions of Gifu-ken and Aichi-ken) like most of rural Japan. You will find more shrines than you could possibly imagine and just as many (times 2) komainu. These are all made by local craftsmen (first stone cutters, the rest by sculptors and ceramic artists). It could easily take years to visit all the shrines - a pilgrimage in itself.
- source : Hayato Tokugawa -

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A Korean komainu or haechi (age unknown).


We know that lions appeared in Indian temple art and, as early as the third century, showed up in the art of Chinese Buddhism; a symbol of protection of the dharma (the teachings of Buddha). Apparently as time progressed, it was determined that what was good for the Buddha must then also be good for the Emperor; thus, the lions became protectors of the gates and doors of imperial buildings and compounds. Now, the Chinese word for lion is shi 獅 or shishi 獅子; however, another creature that appeared in China at about the same time called the xiezhi, and at some point in time, between the third and seventh centuries, pairs of stone xiezhi made their way to Korea, where the name was pronounced haetae or haechi. The haechi appears very lion-like, but often has a scaly body, a small horn on its head, and sometimes small wings.

By the Nara period (710-794), lion guardians had journeyed to Japan, typically made of wood and intended for indoor use. By the ninth century, the pair came to consist of an open-mouthed lion (shishi 獅子) and one close-mouthed, horn-bearing, dog-like komainu (Korean dog. By the fourteenth century the horn disappeared, (although it does show up from time to time) and both animals of the pair came to be known as komainu, largely carved from stone and used out of doors.
- source : Hayato Tokugawa -


- quote -
Pìxiū 貔貅, which is pronounced Hikyū in Japan.
Also known in Chinese as Bìxié 避邪 or Tiān Lù 天禄. Also known in Japanese as Hekija 辟邪 or Tenroku 天禄.
A composite beast of ancient origin, mostly forgotten in Japan, but still popular today in China, Hong Kong, Taiwan, and Singapore. The mythological dragon-headed, lion-bodied Pìxiū 貔貅 (also spelled 豼貅) were traditionally depicted in China as a male-female pair, one with a single horn (male, Pì 貔) and the other with two horns (female, Xiū 貅), but in modern times they each commonly appear with only one horn. In ancient China, statues of the two guarded the entrance to the tomb, as they are thought to ward off evil and protect wealth.
In old China, the beasts were also commonly portrayed with hoofs, wings, and tails, and supposedly appeared on the banners of the emperor's chariots (兵車に立てた旗). In Japan, the Hikyū are largely ignored, having been supplanted by the Koma-inu (magical lion dogs) and Shishi (magical lions), who traditionally stand guard outside the gates of Japanese Shinto shrines and Buddhist temples. In Japan, effigies of Shishi lions are also commonly used as architectural elements, placed under the eaves of both Shintō shrines and Buddhist temples to ward off evil spirits.
Let us recall that, in China, the Pìxiū also serve this role, and in olden times were commonly displayed on the roof corners of the homes of the emperor and gentry.
- continue reading
- source : Mark Schumacher -


And please check the main page of Mark Schumacher about Komainu


CLICK for more photos !

SHISHI LIONS - SHRINE & TEMPLE GUARDIANS
WITH MAGICAL POWERS TO REPEL EVIL
Jp. = Shishi 獅子 or Kara Shishi 唐獅子, Chn. = Shíshī
Also known as Koma-inu 狛犬 (lion dog) in Japan
- source : Mark Schumacher -

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Largest Komainu in Gifu, 瑞浪市 Mizunami - made of Minoyaki pottery
高さ3.3m、幅1.56m、奥行き2.4m、総重量は15トン!
- Click here for photos ! -

Standing Komainu 逆立ち狛犬 / 立ち狛犬
- Click here for photos ! -

- Tatoo with Komainu 刺青 - (fb)

- Toys with Komainu - photos -

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Two statues by master sculptor 運慶 Unkei (? - 1223)






- look at more Komainu photos at the shrine 地主神社 Jinushi Jinja :
- reference source : jishujinja.or.jp/kigan -

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- Reference : 狛犬
- Reference : komainu



狛犬切手 Komainu Stamp - from 香取神宮 Katori Jingu
編集長の狛犬日記 - very informative !
- reference source : www15.plala.or.jp/timebox/top/08nikki -


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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- - - - -  H A I K U  - - - - -



in the limelight
for two seconds -
photographer's luck!


. Shrine Ichi no Miya, Wadakita, Ohaga .
Gabi Greve at 和田北 一宮神社, my local shrine

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狛犬の片足折れぬ神の留守
komainu no ashi orenu kami no rusu

正岡子規 Masaoka Shiki

山法師狛犬古りし結願寺 我部敬子
市神の狛犬に角木下闇 田中英子
春の狛犬にさはりたがりしかな 夏井いつき
柿の浮力狛犬いちにち足そろふ 磯貝碧蹄館

狛犬にそびらの虚空のぞかるる 林田紀音夫
狛犬にテント結はへしラムネ売り 森重夫(万象)
狛犬に乳房が六つ山眠る 仙 とよえ
狛犬に木三本づつの雪囲ひ 川崎展宏
狛犬に犬を預けて盆踊 平上昌子

狛犬の仔は石気取り松の花 加藤あきと
狛犬の光る眼と合ひ初不動 室田東洋女
狛犬の口に溜まりし寒の雨 岡田久慧
狛犬の口の中なる蝉の殻 國守セツ
狛犬の口の奥まで残暑かな 渡辺初雄
狛犬の口より出でし石竜かな 巌谷小波
狛犬の台座もろとも苔の花 小野寺順子
狛犬の吽の口あく木下闇 友塚紀美恵
狛犬の渦のたてがみ青あらし 清水 白郎
狛犬の爪に立てかけ青写真 武田無涯子
狛犬の玉を踏みたる薄暑光 長谷川久々子
狛犬の相寄らぬまゝ冬の暮 川崎展宏
狛犬の走つてゆけり青嵐 小島健 木の実
狛犬の金歯赫々木下闇 河野静雲 閻魔
狛犬の金目うつろや神無月 仲澤輝子
狛犬の阿の口子蜘蛛出るわ出るわ 松山足羽
狛犬の阿吽を抜ける西東忌 森田智子
狛犬の頭に苔知恵の文殊堂 八木三日女
狛犬の首に真青な注連飾 藤本安騎生

狛犬は網かぶせられゐて灼くる 頼経嘉子
狛犬もよそよそしかりみな猛暑 丸山佳子
狛犬も邪鬼と睦むや雪囲して 文挟夫佐恵
狛犬や碓氷の神のしぐれける 川崎展宏
狛犬を葭簀の中に年の市 青邨

狼の眼の狛犬や山始 鳥居雨路子
秋風や狛犬白き美保神社 板谷芳浄
金襴を纒ふ狛犬初戎 野村浩之

- reference source : cgi-bin/HAIKUreikuDB -

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. Legends and Tales from Japan 伝説 - Introduction .

In 1854, during a fire at the palace, the 獅子狛犬 Lions Dogs from the 清涼殿 Seiryoden Palace were brought to the home of the honorable 一条家 Ichijo Family for safekeeping by a high-ranking official working at the Seiryoden. Later they tried to find this man, but were told such an official does not exist. They said it must have been the spirit of the Komainu.


source : 15.plala.or.jp/timebox/top/05komamori/75/seiryoden

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. Gifu 岐阜県

At 白川村 Shirakawa village there was a wolf who had eaten the bones of a human and they gut stuck in his throat. The villagers helped him when they found him sitting and suffering in the compound of 八幡様 Hachiman Shrine. And the Deity promised to help the villagers from now on. So they changed the Komainu at the shrine and installed statues of wolves.


- and found by chance, two Komainu from Gifu, Hida


和良村の歴史資料官に
source : hidasaihakken.hida-ch.com

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. Iwate 岩手県

The authorities of 胆沢 Isawa ordered the Komainu in the park to be burried in the ground.
But after that, a lot of strange bad things happened in the village, as a curse of the Komainu.

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. Okayama 岡山県

. Kibitsu Komainu 吉備津狛犬 from the shrine Kibitsu Hiko Jinja 吉備津彦神社 .

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. Yamanashi 山梨県

Once the八幡さんの獅子 Lion Dogs from Hachiman Shrine were stolen.
But the home of the thief was soon befallen with diseases, fire and other disasters. So they all pledged to bring the Komainu back to the shrine and tried to pull them along with a horse. But the horse could not move, they were too heavy.
Then a man took one on his back - and what do you say - it was so light, he could carry it with no problem.

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- reference : nichibun yokai database -

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #komainu #guardiandog #foodog -
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--
Posted By Gabi Greve to Japan - Shrines and Temples on 1/02/2017 09:46:00 am

5 Jan 2017

EDO - Kamimeguro district


[ . BACK to DARUMA MUSEUM TOP . ]
. Famous Places and Powerspots of Edo 江戸の名所 .
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Kamimeguro, Kami-Meguro 上目黒    

. Meguro 目黒区 Meguro-ku, Meguro ward .

Meguro was home to the hawks and falcons hunting grounds (takajo 鷹所)of the Shogun, first developed by Tokugawa Ieyasu himself, because he was an avid hunter.




. 幕府放鷹制度 Bakufu government rules about takagari 鷹狩 .

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- quote
Kami-Meguro - The Shogun's Hawk-Hunting Grounds
A long procession of men streams down the country road. Today I am going to take you along with Matsudaira-dono and a large party of his retainers to the western fringe of the city. The shogun is on one of his annual hawk-hunting expeditions, and has asked Matsudaira-dono to come along for a few days and take part.

The shogun has seven taka-jo (hawking estates) strategically located in a ring around the city. From these estates, it is possible to get quickly to any of the major farming villages and small towns in the greater Edo vicinity. The location of hawk-hunting estates is very important, and the first shogun, Ieyasu, spent a great deal of time in planning them. The one that you are going to, in Meguro, is well placed at the center of a busy farming region, and it can serve as a base of operations to visit all of the farming villages in the area. It might seem strange that the head of the bakufu (government) pays so much attention to hawking, but this is because hunting has other roles besides simply a pastime.

Hawking has been a popular sport among the nobles and high-ranking samurai for many centuries. At first, however, it simply involved an overnight outing to the countryside, where each of the participants would show off the hunting skills of the eagles and hawks that they raised and trained. However, during the sengoku jidai (the age of warring states), hawk hunting began to take on several other purposes. Hawk hunting expeditions would often last for months at a time, and the daimyo and high-level samurai would cover wide areas of their domains during their hunt.

The leaders discovered that hawk-hunting gave them a convenient excuse to show up unannounced in villages throughout their territory. This allowed them to see for themselves how daily life was in the countryside they ruled, and make sure that everything was all right in the area. If farmers were cheating on their taxes, he would often find evidence when making an unexpected visit. On the other hand, if the local administrators were treating the local people unfairly, the daimyo could ask the people about their conditions as he passed through the villages on one of his hawk-hunting expeditions. However, since the daimyo was just "out hunting", the people would not have any reason to complain, or feel upset that he was spying on them.

When Tokugawa Ieyasu became shogun, he made hawking a very formal part of his yearly activities. He set up hawk-hunting manors throughout his own territory, and encouraged the other daimyo to do so as well. Several times a year he would go on expeditions, and in addition to his hunting companions and hawk-tenders, he also brought along accountants and clerks to check carefully all the local tax and production records of the towns they travel through during their hunts. The shipments of tax rice could be checked and compared with the size of the fields in the town, to see if everyone was paying the proper amount.

In addition, Ieyasu passed a law that allows any farmer or peasant to come forward and make a complaint or petition while the shogun is travelling through their village on a hawk hunt. This way, if the local people have a complaint about how the local government officials are treating them, they can go directly to the shogun with the problem, and don't have to worry that the local leaders might punish them for speaking out. All of Ieyasu's successors have continued the tradition of hawk hunting. The current shogun goes out hawking about six or seven times a year, usually for at least a week.

Although hawking expeditions involve quite a lot of "unofficial business", they are also a chance for the shogun to relax from the dull routine of life at the castle. The shogun is the most powerful man in Japan, but he has to answer to the demands of many different groups -- the Imperial court in Kyoto, each of the local daimyo, the leaders of major temples and shrines throughout the country, the local administrators in Edo, and so on. Back in Ieyasu's day, these demands were still limited, but nowadays the shogun's life seems to be one meeting after another. Hawk hunting gives him a chance to get out of the city and away from all the long, formal meetings. A chance to enjoy the open countryside, fresh air and sunshine!


- 名所江戸百景 -
元不二(元富士)"Old Mount Fujisan" and 新冨士 "New Mount Fujisan"


Hawk hunting is not very strenuous for the shogun and the daimyo who accompany him. However, their main purpose in going on a hawking expedition, in addition to the opportunity to relax and enjoy nature, is to view the farms and villages in the area and study the landscape. Back in the days when daimyo were still fighting one another, the expedition would include many scouts and spies, who would try to find locations for a strong fort, or try to see what was going on in neighboring territories. Nowadays, the men are mainly looking for fields of crops that the farmers did not mention when paying their taxes, or examining new areas where the land might be cleared and made suitable for farming.

Each of the shogun's seven hawking estates, or taka-jo ("taka" means "hawk") is managed by a staff of several hawk supervisors (taka-mi). Their job is to raise the hawks and train them to hunt for small birds and rabbits. They also keep an eye on the local villages and make sure they follow the rules. There are many special rules for the areas surrounding the hawk-hunting estates. For example, local people living near the estates are not allowed to have dogs or cats as pets. They also have to get special permission if they need to do any building work, and usually the permission is only granted at certain times of the year when the noise will not disturp the game birds and animals that live in the area. Most of these rules are intended to ensure that there is plenty of game to hunt. Because of these strict rules, the areas of farmland immediately surrounding the hawking manors are filled with birds and game. In fact, as your company crosses the fields and meadows, flocks of game birds can be seen even right near the homes of the local villagers.

The shogun and his companions ride their horses at the front of the long procession. Their hawks are perched on their arms, the head covered by a tiny hood until it is time for the bird to hunt. When the lead riders reach a clearing that looks like a good place for hunting, they dismount and then send a signal back to the servants and assistants who are following them. The assistants then fan out through the woods and begin moving slowly toward the place where the shogun and his companions are waiting.


富士山麓の鷹狩り - 喜多川歌麿 Kitagawa Utamaro

The birds and rabbits in the woods run away from the servants, who make a lot of noise as they walk through the woods. The line of servants continues to move toward the clearing, and eventually the game birds have to fly out into the open to get away. As soon as a game bird flies out into the clearing, one of the riders releases his hawk. The hawk flies swiftly after its prey, soaring into the sky and then wheeling to strike. The hawks are well trained, and they rarely miss a kill. The hawk soars like an arrow towards its prey, striking quickly and bringing down its victim. The assistants collect the dead birds or rabbits once the hawk has made the kill, and put them in a large sack. The game that the hawks catch today will be served to the shogun and his companions at dinner tonight.

The hunt covers a wide area of fields and woodland, stopping many times both to hunt and to speak to local farmers and gather information. After a long day of jogging over hills and fields to keep up with the men on horseback, the guards and servants are exhausted. While the shogun, and the other high-ranking officials dine in the taka-jo's main house, the servants and retainers will roast quail or ducks over the fire. After dinner, they will sit by the fire, lie back smoking their pipes, and gaze at the sparkling stars before dropping off to sleep by the fire.
- source : Edomatsu


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- reference source : wheatbaku.exblog.jp -

Many shoguns liked to go for takagari 鷹狩り hunting with hawks and falcons. During these outings, they used to rest and eat outside.
These places were called (with the honorable 御 O at the beginning):

御腰掛 okoshikake, 御立寄所 otachiyorijo, 御仲休所, 御休憩所 okyusokujo - "resting place"
御膳所 ozenjo、御弁当所 obentojo - "place to eat"
御小休所 oshonbensho - "place to use a toilet"

The best known of these places are shrines and temples :
隅田村の木母寺 Sumida village, Mokubo-Ji - 木下川村の浄光寺 Kinegawa village, Joko-Ji
音羽町の護持院 Otowa village, Goji-In - 中目黒の祐天寺 Naka-Meguro, Yutenji
品川の東海寺 Shinagawa, Tofuku-Ji - 鈴ヶ森八幡 Suzugamori Hachiman - 深川の永代寺 Fukagawa, Eitai-Ji
亀戸村の亀戸天神・普門院 Kameido Tenjin, Fumon-In

千駄木の鷹部屋 Sendagi Falconry - 雑司ヶ谷の鷹部屋 Zoshigaya Falconry - 駒場の御用屋敷 Komaba Falconry
上中里村の御用屋敷 Kaminakamura Falconry - 小菅村の伊奈半左衛門屋敷 Kosuge village, estate of Ina Hanzaemon - 中川番所 Nakagawa Guard House


. Toofukuji 東福寺 Tofuku-Ji .
ozensho 御膳所 "place to eat" for the Shogun

. Mokuboji 木母寺と梅若丸伝説 Mokubo-Ji and Umewakamaru Legend .

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下目黒 (しもめぐろ) Shimomeguro - 葛飾北斎 Hokusai

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- - - - - H A I K U and S E N R Y U - - - - -

. takagari 鷹狩 hunting with hawks and falcons .
falconry - ... hooyoo 放鷹(ほうよう)
takano 鷹野(たかの)open field with hawks
takajoo 鷹匠 (たかじょう) Takajo, keeper, trainer of the falcons and hawks
... takashi 鷹師(たかし)
- - kigo for all winter - -

naitogari 鳴鳥狩 ないとがり hunting and training with hawks
asa takagari 朝鷹狩(あさたかがり)
asatogari 朝鳥狩(あさとがり)、
oboegari 覚狩(おぼえがり)training the hawk
tomarigari 泊り狩(とまりがり)staying in the mountain (hut for training)
tomariyama, tomari-yama 泊り山(とまりやま)
kikisuedori 聞すえ鳥(ききすえどり)
misuedori 見すえ鳥(みすえどり)
suzuko 鈴子(すずこ) little bell
suzuko sasu taka 鈴子挿す鷹(すずこさすたか)
tsugi ootaka 継尾の鷹(つぎおのたか)
shirao no taka 白尾の鷹(しらおのたか)hawk with a white tail
shirafu no taka 白斑の鷹(しらふのたか)hawk with white spots
Hunting with hawks is done in winter, but the training of the animals starts in spring. They get a bell on one foot and have to learn how to hunt and come back to the master. Often the hawker and his animal stay in a mountain hut for a while together during this time.
- - kigo for late spring - -

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

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愛知県 Aichi 津島市 Tsushima

kitsune 狐 fox
The 尾張大納言 Lord of Owari
尾張大納言が津島で鷹狩りをしていた時、薬の調合のため狐の生肝を所望した。そこで餌指の市兵衛が狐を捕まえ、残りの肉と皮までもらいうけた。すると清洲にいた彼の妻にその狐が憑き、恨みを晴らそうとしたという。それを聞いた大納言は、狐は霊獣なので道理が通じると考え、家臣の真島権左衛門を派遣し、死すべき命を人間の薬のために殺したのだから喜ばしい事ではないかと狐を諭した。すると狐は我らのような畜類に、大君の厳命を頂けるのはありがたいと言って憑くのをやめたという

ある時、夜更けより尾張の太守が鷹狩りに御出になった。すると山の奥より「申の歳申の月申の日に猿を殺した尾張殿はどこだ」という怪しい声がし、総勢が動けなくなった。そこで尾張太守は強気の士を呼びよせると、士は「何やつぞ」と叫びながら睨みつけると、妖怪は去ったと見えて夜が明けたようになり皆は正気に戻った。

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愛媛県 Ehime 温泉郡 Onsen district

. shichinin misaki 七人ミサキ Nananin Misaki Legends .
a group of persons who died in an accident or in unnatural circumstances

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- 西岡 Nichioka and 重信町 Shigenobu

Once a family of seven went hunting for hawks, (which was forbidden), and even ate the hawk. They were executed by chopping off their heads. Later if people walk by that ground, they will soon encounter some misfortune. The souls of the seven are now venerated at a small Hokora sanctuary as
七社権現 Shichisha Gongen - The Gongen Deities from Seven Shrines .
(See their photo in the link given above.)


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福岡県 Fukuoka 北九州市 Kita-Kyushu

gozutennoo 牛頭天王 at Ogura Yasaka Jinja
小倉八坂神社の祭礼の創始についての伝説。細川越中守忠興が鷹狩のとき、不動山で休息した。そこに1つの石祠はあったが、忠興が携えた杖で祠の扉を開けると1羽の霊鷹が中より飛び出し忠興の両目を蹴った。痛みがひどく直ちに帰邸し手当てをしたが直らない。これは牛頭天王の神罰と恐怖して1社を建立し祭りを興行し神楽湯立をするとお願込をして漸く右目だけ治った。それでももう片目が治らないので神前で能興行をすると祈ったところ漸く治った。


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栃木県 Tochigi

下野の国の阿曽沼に鷹を使う者がいた。ある時鷹狩りをして、鴛の雄を取って帰った。その夜の夢に品の良い女が現れて、怨み深い様子で泣いて、「なぜ私の夫を殺したのか」という。「そんなことはしていない」というと、「確かに今日召し取った」といい、歌を詠じて飛び立つのを見ると鴛の雌であった。驚いて朝見れば、昨日の雄と嘴をあわせて雌が死んでいた。男はそれを見て発心して出家した。
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殺生を好んで鷹を使うものがいた。ある時鷹狩りの帰りに鴛の雄を捕まえ餌袋に入れて帰った。その夜、夢にうつくしい女房が現れ、夫を殺したと嘆いた。そのようなことはしていないと否定したが、女房は和歌を詠んでふっと立ち上がった。それを見ると鴛の雌であった。驚いて哀れに思っていると朝になり、昨日の雄と嘴を食い合って死んでいる雌がいた。これを見て発心し出家した。

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東京都 Tokyo

In Edo in the district 通銀町二丁目 lived a merchant called 堯順 Takayasu. He had employed the child of a hunter who was responsible to provide food for the Falconry in Hachioji. But this child died of an epidemy. They washed the body and wanted to cut its hair, but the sissors did not cut a thing. Then Takayasu looked closer, he saw a beak of a bird had grown at the head, almost as hard as a stone. This was around the year 1680.

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. samuhara サムハラ divine amulets .

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- reference : Nichibun Yokai Database -
9 legends about 鷹狩 takagari (00)

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. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. densetsu 伝説 Japanese Legends - Introduction .


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Posted By Gabi Greve to Edo - the EDOPEDIA - on 10/12/2015 09:22:00 am

EDO - Gofunai temples 2 and 3


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. Gofunai 御府内八十八ヶ所霊場 88 Henro Temples in Edo .
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Toofukuji 東福寺 Tofuku-Ji

Nr. 02 - 金峯山 Kinbozan  世尊院 Seson-In 東福寺
中野区江古田3丁目 / 3 Chome Egota, Nakano ward
Shingon Sect : 豊山派


source : goshuin.blog.jp/archives

This temple was founded in 1280, but the name of the founder is not known. It seems the villagers of Egota built it.
It is related to the temple 宝仙寺 Hosen-Ji in 中野村 Nakano Village.
It is located on a hill, with stone steps leading up to the wide compound.

The main statue is 不動明王 Fudo Myo-O, said to be made by Kobo Daishi.

The 3nd Shogun Iemitsu and 8th Shogun Yoshimune in 1728 passed here on their takagari 鷹狩りhawk hunting excursions and had a meal (ozensho 御膳所), now a stone memorial reminds of these events.



. Tokugawa Yoshimune 徳川吉宗将軍 . - (1684 - 1751)

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- ご詠歌 - chant of the temple 極楽寺 Gokuraku-Ji in Shikoku :
極楽の弥陀の浄土に行きたくば 南無阿弥陀仏口ぐせにせよ
Gokuraku no mida no jōdo e ikitakuba namu amida butsu kuchiguse niseyo


- 朱印 - stamp of the temple :


- Homepage of the temple
- source : tesshow.jp/nakano/temple_ekoda

Also pilgrim temple Nr. 02 at 豊島八十八ヶ所霊場.

. Shikoku Henro 02 - 極楽寺 Gokuraku-Ji .

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This is the statue of Fudo from the temple Tofuku-Ji in Kyoto.
- reference : kyoto tofukuji fudo -


- quote : twitter 美しい日本の仏像 -

. Fudō Myō-ō, Fudoo Myoo-Oo 不動明王 Fudo Myo-O
Acala Vidyârâja - Vidyaraja – Fudo Myoo .


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- - - - - #edohistory - - - - -



. takagari 鷹狩 hunting with hawks and falcons .

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Tamon-in 多聞院 Tamon-In

Nr. 03 - 金剛山 Kongozan 悲願寺 Higan-Ji 多聞院 Tamon-In
世田谷区北烏山4-12-1 / 4 Chome-12-1 Kitakarasuyama, Setagaya
Shingon Sect : 豊山派 Buzan


source : wheatbaku.exblog.jp/21150686

This temple was founded in 1628 述誉上人.
The main statue is now 地蔵菩薩 Jizo Bosatsu. During the Edo period, it was Fudo Myo-O.
In the garden is a stone sculpture of the nehanzu 涅槃図 reclining Buddha. It is a present from temple 壺阪寺 Tsubosaka-Ji in Nara.
There are also stone statues of 延命地蔵 Enmei Jizo, 文殊菩薩 Monju Bosatsu and 悲母観音 Jibo Kannon Bosatsu.

- quote -
The temple was originally located in 新宿角筈村 Nishi-shinjuku. After it was burnt in the Second World War, the graveyard was moved to Karasuyama in 1949 and the main building in 1954. There is a three-meter-high "grave of 568 unknown people"飢人過去帳 / 五百六十八人無縁墓, which enshrines those who died of in the Tenmei Famine.
- source : ohkubo-sekizai.co.jp/ karasuyama teramachi -


- ご詠歌 - chant of the temple KANJI Konsen-Ji in Shikoku :
極楽の宝の池を思えただ 黄金の泉澄みたたえたる
Gokuraku no takara no ike o omoetada kogane no izumi sumitataetaru


- 朱印 - stamp of the temple :


Also Nr. 44 of the Tamagawa Henro Pilgrimage 玉川八十八ヶ所 第44番
- Homepage of the temple
- source : tesshow.jp/setagaya


. Introduction of Jizo Bosatsu .

. Nehan-E 涅槃会 Nirvana ceremony .

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- reference : 御府内八十八 東福寺 -
- reference : 御府内八十八 多聞院 -

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- Koya San in Wakayama 和歌山 高野山 -

- Kobo Daishi Kukai 弘法大師 空海 (774 - 835) -

. Gyoki Bosatsu 行基菩薩 (668 - 749) Saint Gyōki .

. Shikoku Henro Temple List 四国遍路  .

. Gofunai 御府内八十八ヶ所霊場 Pilgrimage to 88 Henro Temples in Edo .
- Introduction -

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. Japan - Shrines and Temples - ABC .

. Welcome to Edo 江戸 ! – The Edopedia .

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Posted By Gabi Greve to Gokuraku - Jigoku on 12/28/2016 09:54:00 am