. Tengupedia - 天狗ペディア - Tengu ABC-Index .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
四十八天狗 48 Tengu of Japan
Each Tengu has a personal name with ... BO 坊 (priest) and also the name of the mountain where he resides.
The mountains of Japan were thought to be the residence of Tengu since ancient times.
修験道の本 ― 神と仏が融合する山界曼荼羅
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
四十八天狗 48 Tengu of Japan - ABC
- the order varies according to the source -
. Ajari 阿闍梨坊 Ajari-Bo 肥後阿闍梨 Higo Ajari Kōen 皇円 Saint Koen . - Kumamoto
妙高山足立坊 - Ashidatebo, Myokosan - Niigata
彦山豊前坊 - Buzenbo, Hikozan, Fukuoka
高良山筑後坊 - Chikugobo, Korazan - Fukuoka
笠置山大僧正 - Daisojo, Kasagizan - Kyoto
天岩船檀特坊 - Dantokubo, Amanoiwafune - unknown
富士山陀羅尼坊 - Daranibo, Fujisan - Shizuoka
都度沖普賢坊 - Fugenbo, Tsudooki - Shimane
鬼界ヶ島伽藍坊 - Garanbo, Kikaigashima - Kagoshima
常陸筑波法印 - Hoinbo, Hitachi Tsukuba (Hidachi) - Ibaraki (筑波山）
石鎚山法起坊 / 石槌山法起坊 - Hokibo, Ishituchizan (Ishizuchizan) - Ehime
比叡山法性坊 - Hoseibo, Hieizan - Kyoto
. 比良山次郎坊 / 二郎坊 / 治朗坊 - Jirobo, Hirasan .
越中立山繩垂坊 - Jusuibo, Etchu Tateyama - Toyama
横川覚海坊 - Kakukaibo, Yokogawa (1142 - 1223) - Kyoto （比叡山）
熊野大峯菊丈坊 - Kikujobo, Kumano Omine - Nara
長門普明鬼宿坊 - Kishukubo, Nagato Fumyo - Hiroshima
白髪山高積坊 - Kojobo, Shiragayama - Kochi
象頭山金剛坊 - Kongobo, Zozusan - Kagawa
羽黒山金光坊 - Konkobo, Mount Hagurosan - Yamagata
浅間ヶ嶽金平坊 - Konpeibo (Konbeibo), Asamagatake - Gunma
黒眷属金比羅坊 - Konpirabo, Kurokenzoku - Kagawa
高野山高林坊 - Korinbo, Koyasan - Wakayama
宰府高垣高林坊 / 宰府高垣高森坊 - Korinbo, Saifu Takagaki - Fukuoka
葛城高天坊 - Kotenbo, Katsuragi - Nara
醫王島光徳坊 - Kotokubo, Iogashima - Kagoshima
吉野皆杉小桜坊 - Kozakurabo, Yoshino Minasugi - Nara
上野妙義坊 - Myogibo, Ueno - Gunma
妙義山日光坊 - Nikkobo, Myogisan - Gunma
紫黄山利久坊 / 紫黄山利休坊 - Rikyubo, Shiozan - Ibaraki
御嶽山六石坊 - Rokusekibo, Mitakezan - Nagano
大原住吉剣坊 - Rugyobo, Ohara Sumiyoshi - Tottori
飯綱三郎 - Saburo, Iizuna (Izuna) - Nagano
白峯相模坊 / 白峰相模坊 - Sagamibo, Shiramine - Kagawa
厳島三鬼坊 - Sankibo, Itsukushima - Hiroshima
天満山三萬坊 / 天満山三万坊 - Sanmanbo, Tenmanzan - Gifu
秋葉山三尺坊 - Sanshakubo, Akibayama - Shizuoka
新田山佐徳坊 - Santokubo, Sattazan (Nittazan) - Gunma
伯耆大山清光坊 - Seikobo, Hoki Daisen - Tottori
日向尾畑新蔵坊 - Shinzobo, Hyuga Obatake - Miyagi
鞍馬山僧正坊 - Sojobo, Kuramayama - Kyoto
奈良大久杉坂坊 - Sugisakabo, Nara Ohiza - unknown
高雄内供奉 - Takao Naigubu - Kyoto
. 愛宕山太郎坊 - Tarobo, Atagoyama - Kyoto .
日光山東光坊 - Tokobo, Nikkozan - Tochigi
板遠山頓鈍坊 - Tondonbo, Handazan (Hanenzan) - unknown
如意ヶ嶽薬師坊 - Yakushibo, Nyoigatake - Kyoto
那智滝本前鬼坊 - Zenkibo, Nachinotakimoto - Nara
- the great Tengu of Japan - 大天狗
- 巨大天狗
- 大天狗になる者
- 大天狗と鼻高天狗
- source : wikipedia
source : komacy.exblog.jp
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
日本三大天狗 Three most important Tengu of Japan
Sandai Tengu 三大天狗
愛宕山太郎坊 Atagoyama Tarobo - Kyoto
鞍馬山僧正坊 Kuramayama Shohobo - Kyoto
比良山治朗坊 Hirasan Jirobo - Shiga
- or in other collections:
飯綱三郎 - Saburo, Iizuna (Izuna) - Nagano
高尾山薬王院 Takaozan Yakuo-In, Tokyo
迦葉山弥勒寺 Kashozan, - Gunma Numata - Tenson Keijun 天巽慶順
or Tarobo, Jirobo and Saburobo
..............................................................................................................................................
八天狗 Eight Tengu of Japan
source : toki.moo.jp/gaten
愛宕山太郎坊 - Atagoyama Tarobo, Kyoto
鞍馬山僧正坊 Kuramayama Shohobo - Kyoto
比良山治朗坊 Hirasan Jirobo - Shiga
比良山治朗坊 Izuna Saburo - Nagano
相模大山伯耆坊 Sagami Oyama Hokibo
彦山豊前坊 Hikozan Buzenbo
大峰前鬼 Omine Zenki
白峰相模坊 Shiramine Sagamibo
大天狗、中天狗、小天狗、烏天狗、水天狗
... 室町時代以降、各地の霊山や力のある山伏集団のいる山では、天狗
に対する崇敬を強め、 ...
- reference : toki.moo.jp/gaten -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
- quote -
Historical Notes.
Tengu mythology was probably introduced to Japan in the 6th or 7th century AD, in conjunction with the arrival of Buddhism from Korea and China. These goblins thereafter appear in Japan's ancient documents (e.g., from around 720 AD), and are closely associated with Mount Kurama in Japan (near Kibune), the abode of the legendary white-haired Sōjōbō (Sojobo) 僧正坊, King of Tengu.
In Myths and Legends of Japan (1913; by F. Hadland Davis), the Tengu are said to emanate from the primordial Japanese god Susano-o. Tengu lore can be found not just in Buddhist circles, but also among Shinto, Budo, and Ninpo groups. As late as 1860, the Edo Government was posting official notices to the Tengu, asking the goblins to temporarily vacate a certain mountain during a scheduled visit by the Shogun (see Japan and China, by Captain Brinkley). see de Visser's report.
...
In paintings and woodblock prints, the boar often appears as the steed of the tengu or of their king, Sōjōbō 僧正坊. Sōjōbō is closely linked to famed warrior Minamoto no Yoshitsune 源義経 (1159-1189), one of Japan's most revered samurai. In a well-known legend, Yoshitsune lived among the tengu in his youth and received training in the arts of war from Sōjōbō himself.
Note:
The Buddhist martial deity Marishiten is also often shown riding atop a boar.
Another possible interpretation of the above image relates to the following Zen story: "One day a hunter was in the mountains when he happened to see a snake killing a bird. Suddenly a boar appeared and began to devour the snake. The hunter thought he should kill the boar, but changed his mind because he did not want to be a link in such a chain, and cause his own death by the next predator to come along. On his way home he heard a voice call to him from the top of a tree. It was the voice of a tengu. It told him how lucky he was, for had he killed the boar, the tengu would have killed him. The man subsequently moved into a cave and never killed another animal."
Sources: A Field Guide to Demons, Fairies, Fallen Angels, and Other Subversive Spirits (by Carol Mack, Dinah Mack) and Animal Motifs in Asian Art: An Illustrated Guide to Their Meanings and Aesthetics (by Katherine M. Ball).
- source : Mark Schumacher -
..............................................................................................................................................
- quote -
tengu 天狗 Lit. celestial dog.
A bird-like goblin frequently encountered in Japanese folk-beliefs, literature and their pictorial depictions. The Japanese demons derive the name from the Chinese mountain god Tiangou 天狗, but also are related to the winged Buddhist deity Garuda. Furthermore, tengu are seen as transformations (keshin 化身) of Shinto deities, yama-no-kami 山の神, mountain guardians often associated with tall trees.
Tengu are of two physical types: karasutengu 烏天狗 identified by a bird's head and beak; and konoha tengu 木の葉天狗 distinguished by a human physique but with wings and a long nose. This type of tengu often carries a feather fan in one hand. Because of its long nose, tengu are associated with the Shinto deity Sarutahiko 猿田彦 who takes on the visage of a monkey, and tengu masks play a prominent role in some religious festivals.
Early Japanese popular tales such as those in the KONJAKU MONOGATARI 今昔物語 (early 12c) portray tengu as enemies of Buddhism, setting fires at temples or tricking priests. Priests who attain special powers through religious discipline, but use these powers for their own ends were thought to enter in the next life the transmigratory realm of tengudou 天狗道.
The earliest representations of tengu are in Kamakura period emaki 絵巻, such as the "Tengu zoushi emaki 天狗草紙絵巻" of 1296 (Nezu 根津 Museum), which criticize arrogant priests who end up becoming tengu.
According to legend, as a boy the famous warrior Minamoto no Yoshitsune 源義経 (1159-89) trained in magical swordsmanship with the tengu king Soujoubou 僧正坊 (Sojobo) near Kuramadera 鞍馬寺 in the mountains north of Kyoto. Tengu frequently are shown in pictures concerning the life of Yoshitsune, including both the Hogen-Heiji 保元平治 battle screens (Metropolitan Museum) and depictions of "Hashi Benkei 橋弁慶" or "Benkei 弁慶 at the Bridge" theme. The Momoyama period daimyo 大名 Kobayakawa Takakage 小早川隆景 (1532-90) supposedly held dialogues with the tengu king Buzenbou 豊前坊 (Buzenbo) on Mt. Hiko 彦.
The character of tengu gradually changed over the centuries.
For instance, tengu were long thought to abduct children, but by the Edo period they often were enlisted to aid in the search for missing children. Similarly, tengu became temple guardians and sculpted images of them were placed on or around temple buildings. Tengu also are associated with yamabushi 山伏 or "mountain ascetics," whose form they often assumed. Tengu often are depicted wearing the yamabushi's distinctive cap and robe. Illustration of tengu increased in popularity and variety during the Edo period, usually reflecting the more positive and even light-hearted conception of the once-ferocious demon. In particular, the long nose of the tengu carried both comic and sexual meaning in ukiyo-e 浮世絵 prints.
- source : JAANUS -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. - - - Join my Tengupedia friends on facebook ! - - - .
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
. - yookai, yōkai 妖怪 Yokai monsters - .
. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .
. Legends and Tales from Japan 伝説 - Introduction .
. Mingei 民芸 Regional Folk Art from Japan .
- #48tengu #bigtengu #importanttengu -
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
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--
Posted By Gabi Greve to Kappa - The Kappapedia on 8/12/2016 09:51:00 am
::::::::::::::::::::::::::::::
四十八天狗 48 Tengu of Japan
Each Tengu has a personal name with ... BO 坊 (priest) and also the name of the mountain where he resides.
The mountains of Japan were thought to be the residence of Tengu since ancient times.
修験道の本 ― 神と仏が融合する山界曼荼羅
::::::::::::::::::::::::::::::
四十八天狗 48 Tengu of Japan - ABC
- the order varies according to the source -
. Ajari 阿闍梨坊 Ajari-Bo 肥後阿闍梨 Higo Ajari Kōen 皇円 Saint Koen . - Kumamoto
妙高山足立坊 - Ashidatebo, Myokosan - Niigata
彦山豊前坊 - Buzenbo, Hikozan, Fukuoka
高良山筑後坊 - Chikugobo, Korazan - Fukuoka
笠置山大僧正 - Daisojo, Kasagizan - Kyoto
天岩船檀特坊 - Dantokubo, Amanoiwafune - unknown
富士山陀羅尼坊 - Daranibo, Fujisan - Shizuoka
都度沖普賢坊 - Fugenbo, Tsudooki - Shimane
鬼界ヶ島伽藍坊 - Garanbo, Kikaigashima - Kagoshima
常陸筑波法印 - Hoinbo, Hitachi Tsukuba (Hidachi) - Ibaraki (筑波山）
石鎚山法起坊 / 石槌山法起坊 - Hokibo, Ishituchizan (Ishizuchizan) - Ehime
比叡山法性坊 - Hoseibo, Hieizan - Kyoto
. 比良山次郎坊 / 二郎坊 / 治朗坊 - Jirobo, Hirasan .
越中立山繩垂坊 - Jusuibo, Etchu Tateyama - Toyama
横川覚海坊 - Kakukaibo, Yokogawa (1142 - 1223) - Kyoto （比叡山）
熊野大峯菊丈坊 - Kikujobo, Kumano Omine - Nara
長門普明鬼宿坊 - Kishukubo, Nagato Fumyo - Hiroshima
白髪山高積坊 - Kojobo, Shiragayama - Kochi
象頭山金剛坊 - Kongobo, Zozusan - Kagawa
羽黒山金光坊 - Konkobo, Mount Hagurosan - Yamagata
浅間ヶ嶽金平坊 - Konpeibo (Konbeibo), Asamagatake - Gunma
黒眷属金比羅坊 - Konpirabo, Kurokenzoku - Kagawa
高野山高林坊 - Korinbo, Koyasan - Wakayama
宰府高垣高林坊 / 宰府高垣高森坊 - Korinbo, Saifu Takagaki - Fukuoka
葛城高天坊 - Kotenbo, Katsuragi - Nara
醫王島光徳坊 - Kotokubo, Iogashima - Kagoshima
吉野皆杉小桜坊 - Kozakurabo, Yoshino Minasugi - Nara
上野妙義坊 - Myogibo, Ueno - Gunma
妙義山日光坊 - Nikkobo, Myogisan - Gunma
紫黄山利久坊 / 紫黄山利休坊 - Rikyubo, Shiozan - Ibaraki
御嶽山六石坊 - Rokusekibo, Mitakezan - Nagano
大原住吉剣坊 - Rugyobo, Ohara Sumiyoshi - Tottori
飯綱三郎 - Saburo, Iizuna (Izuna) - Nagano
白峯相模坊 / 白峰相模坊 - Sagamibo, Shiramine - Kagawa
厳島三鬼坊 - Sankibo, Itsukushima - Hiroshima
天満山三萬坊 / 天満山三万坊 - Sanmanbo, Tenmanzan - Gifu
秋葉山三尺坊 - Sanshakubo, Akibayama - Shizuoka
新田山佐徳坊 - Santokubo, Sattazan (Nittazan) - Gunma
伯耆大山清光坊 - Seikobo, Hoki Daisen - Tottori
日向尾畑新蔵坊 - Shinzobo, Hyuga Obatake - Miyagi
鞍馬山僧正坊 - Sojobo, Kuramayama - Kyoto
奈良大久杉坂坊 - Sugisakabo, Nara Ohiza - unknown
高雄内供奉 - Takao Naigubu - Kyoto
. 愛宕山太郎坊 - Tarobo, Atagoyama - Kyoto .
日光山東光坊 - Tokobo, Nikkozan - Tochigi
板遠山頓鈍坊 - Tondonbo, Handazan (Hanenzan) - unknown
如意ヶ嶽薬師坊 - Yakushibo, Nyoigatake - Kyoto
那智滝本前鬼坊 - Zenkibo, Nachinotakimoto - Nara
- the great Tengu of Japan - 大天狗
- 巨大天狗
- 大天狗になる者
- 大天狗と鼻高天狗
- source : wikipedia
source : komacy.exblog.jp
::::::::::::::::::::::::::::::
日本三大天狗 Three most important Tengu of Japan
Sandai Tengu 三大天狗
愛宕山太郎坊 Atagoyama Tarobo - Kyoto
鞍馬山僧正坊 Kuramayama Shohobo - Kyoto
比良山治朗坊 Hirasan Jirobo - Shiga
- or in other collections:
飯綱三郎 - Saburo, Iizuna (Izuna) - Nagano
高尾山薬王院 Takaozan Yakuo-In, Tokyo
迦葉山弥勒寺 Kashozan, - Gunma Numata - Tenson Keijun 天巽慶順
or Tarobo, Jirobo and Saburobo
..............................
八天狗 Eight Tengu of Japan
source : toki.moo.jp/gaten
愛宕山太郎坊 - Atagoyama Tarobo, Kyoto
鞍馬山僧正坊 Kuramayama Shohobo - Kyoto
比良山治朗坊 Hirasan Jirobo - Shiga
比良山治朗坊 Izuna Saburo - Nagano
相模大山伯耆坊 Sagami Oyama Hokibo
彦山豊前坊 Hikozan Buzenbo
大峰前鬼 Omine Zenki
白峰相模坊 Shiramine Sagamibo
大天狗、中天狗、小天狗、烏天狗、水天狗
... 室町時代以降、各地の霊山や力のある山伏集団のいる山では、天狗
に対する崇敬を強め、 ...
- reference : toki.moo.jp/gaten -
::::::::::::::::::::::::::::::
- quote -
Historical Notes.
Tengu mythology was probably introduced to Japan in the 6th or 7th century AD, in conjunction with the arrival of Buddhism from Korea and China. These goblins thereafter appear in Japan's ancient documents (e.g., from around 720 AD), and are closely associated with Mount Kurama in Japan (near Kibune), the abode of the legendary white-haired Sōjōbō (Sojobo) 僧正坊, King of Tengu.
In Myths and Legends of Japan (1913; by F. Hadland Davis), the Tengu are said to emanate from the primordial Japanese god Susano-o. Tengu lore can be found not just in Buddhist circles, but also among Shinto, Budo, and Ninpo groups. As late as 1860, the Edo Government was posting official notices to the Tengu, asking the goblins to temporarily vacate a certain mountain during a scheduled visit by the Shogun (see Japan and China, by Captain Brinkley). see de Visser's report.
...
In paintings and woodblock prints, the boar often appears as the steed of the tengu or of their king, Sōjōbō 僧正坊. Sōjōbō is closely linked to famed warrior Minamoto no Yoshitsune 源義経 (1159-1189), one of Japan's most revered samurai. In a well-known legend, Yoshitsune lived among the tengu in his youth and received training in the arts of war from Sōjōbō himself.
Note:
The Buddhist martial deity Marishiten is also often shown riding atop a boar.
Another possible interpretation of the above image relates to the following Zen story: "One day a hunter was in the mountains when he happened to see a snake killing a bird. Suddenly a boar appeared and began to devour the snake. The hunter thought he should kill the boar, but changed his mind because he did not want to be a link in such a chain, and cause his own death by the next predator to come along. On his way home he heard a voice call to him from the top of a tree. It was the voice of a tengu. It told him how lucky he was, for had he killed the boar, the tengu would have killed him. The man subsequently moved into a cave and never killed another animal."
Sources: A Field Guide to Demons, Fairies, Fallen Angels, and Other Subversive Spirits (by Carol Mack, Dinah Mack) and Animal Motifs in Asian Art: An Illustrated Guide to Their Meanings and Aesthetics (by Katherine M. Ball).
- source : Mark Schumacher -
..............................
- quote -
tengu 天狗 Lit. celestial dog.
A bird-like goblin frequently encountered in Japanese folk-beliefs, literature and their pictorial depictions. The Japanese demons derive the name from the Chinese mountain god Tiangou 天狗, but also are related to the winged Buddhist deity Garuda. Furthermore, tengu are seen as transformations (keshin 化身) of Shinto deities, yama-no-kami 山の神, mountain guardians often associated with tall trees.
Tengu are of two physical types: karasutengu 烏天狗 identified by a bird's head and beak; and konoha tengu 木の葉天狗 distinguished by a human physique but with wings and a long nose. This type of tengu often carries a feather fan in one hand. Because of its long nose, tengu are associated with the Shinto deity Sarutahiko 猿田彦 who takes on the visage of a monkey, and tengu masks play a prominent role in some religious festivals.
Early Japanese popular tales such as those in the KONJAKU MONOGATARI 今昔物語 (early 12c) portray tengu as enemies of Buddhism, setting fires at temples or tricking priests. Priests who attain special powers through religious discipline, but use these powers for their own ends were thought to enter in the next life the transmigratory realm of tengudou 天狗道.
The earliest representations of tengu are in Kamakura period emaki 絵巻, such as the "Tengu zoushi emaki 天狗草紙絵巻" of 1296 (Nezu 根津 Museum), which criticize arrogant priests who end up becoming tengu.
According to legend, as a boy the famous warrior Minamoto no Yoshitsune 源義経 (1159-89) trained in magical swordsmanship with the tengu king Soujoubou 僧正坊 (Sojobo) near Kuramadera 鞍馬寺 in the mountains north of Kyoto. Tengu frequently are shown in pictures concerning the life of Yoshitsune, including both the Hogen-Heiji 保元平治 battle screens (Metropolitan Museum) and depictions of "Hashi Benkei 橋弁慶" or "Benkei 弁慶 at the Bridge" theme. The Momoyama period daimyo 大名 Kobayakawa Takakage 小早川隆景 (1532-90) supposedly held dialogues with the tengu king Buzenbou 豊前坊 (Buzenbo) on Mt. Hiko 彦.
The character of tengu gradually changed over the centuries.
For instance, tengu were long thought to abduct children, but by the Edo period they often were enlisted to aid in the search for missing children. Similarly, tengu became temple guardians and sculpted images of them were placed on or around temple buildings. Tengu also are associated with yamabushi 山伏 or "mountain ascetics," whose form they often assumed. Tengu often are depicted wearing the yamabushi's distinctive cap and robe. Illustration of tengu increased in popularity and variety during the Edo period, usually reflecting the more positive and even light-hearted conception of the once-ferocious demon. In particular, the long nose of the tengu carried both comic and sexual meaning in ukiyo-e 浮世絵 prints.
- source : JAANUS -
::::::::::::::::::::::::::::::
. - - - Join my Tengupedia friends on facebook ! - - - .
::::::::::::::::::::::::::::::
. - yookai, yōkai 妖怪 Yokai monsters - .
. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .
. Legends and Tales from Japan 伝説 - Introduction .
. Mingei 民芸 Regional Folk Art from Japan .
- #48tengu #bigtengu #importanttengu -
::::::::::::::::::::::::::::::
[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
::::::::::::::::::::::::::::::
--
Posted By Gabi Greve to Kappa - The Kappapedia on 8/12/2016 09:51:00 am
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